Any other coaching guidance? Don't have an account? It also discusses the implication of Chinese authorities in the functioning of the friendship associations, especially the role of the Chinese Embassy in Switzerland.
Finally, the chapter underlines the cooperation and contradictions between local Maoist parties, friendship associations and Chinese authorities in the friendship movement by focusing on periods of crisis such as the Sino-Soviet split and the immediate post-Mao period. The authors demonstrate that among the foreign friends of China, orthodoxy, allegiance and obedience were required to be considered a friend of the PRC.
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Unconditional Followers of the prc? Authors: Cyril Cordoba and Liu Kaixuan. Florentino Portero, Franco aislado. Joan M. Boris N. Liedtke, Embracing Dictatorship.
Fernando Termis, Renunciando a todo. Oreja and R.
EIHS Lecture: Is There a Socialist Everyday? Production and Social Reproduction in Maoist Beijing
De-Centering Cold War History
Log In Sign Up. Giles Scott-Smith. The editors open their Introduction with a brief summary of the Project Camelot controversy of , when the US Department of Defense attempted to utilise social scientific research for the purpose of identifying the causes of social upheaval and the policy options available for preventing its outbreak.
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The analogy works, at a stretch. Positioning these essays as a set of disruptive manoeuvres intending to derail the locomotive of bipolar Cold War history would suggest a radical intent that is not present in equal measure across the ten contributions. A large reason for this is that the editors have deliberately avoided giving the phrase 'de-centering the Cold War' a tight definition around which all the essays should congregate.
There would seem to be five broad associations being used here. The starting point is a recognition that the Cold War is generally treated as if it pervades everything as a central reference point for socio-political behaviour and identities, a dominance that needs to be broken up. From this stems the following: firstly, a focus on forms of local resistance that have otherwise been concreted over by the Cold War bipolar grand narrative; secondly, the Cold War as everyday life, giving voice to personal interventions till now downplayed or ignored; thirdly, shifting the spotlight to attitudes and actions in the 'periphery' as opposed to the usual Euro-American-centric perspective that has long determined what is 'important' in the Cold War; fourthly, recognising the role and impact of transnational forces that criss-crossed and were not encompassed by nation-based narratives and periodisations; fifthly, exploring how Cold War structures — be they physical or behavioural — continue into the present day.
The book partly follows this schema, separating the essays into three broad blocks covering forms of activism, political dividing lines, and identity formation. The wish to highlight the novelty of the book sometimes leads the editors to go too far. Does the lack of a tight definition undermine the book as a whole?
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